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INDONESIA
STUDIA ISLAMIKA
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Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
Search results for , issue "Vol 9, No 2 (2002): Studia Islamika" : 7 Documents clear
Al-Nuṣūṣ al-Qadīmah wa al-Baḥth al-Tārikhī al-Ijtimā’ī fī al-Fikri al-Islāmī bi Indūnīsīyā Uka Tjandrasasmita
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6194.597 KB) | DOI: 10.15408/sdi.v9i2.669

Abstract

This article aims to highlight the importance of these manuscripts, which have a religious flavor, in relation to writings on the socio-intellectual history of Islam in Indonesia. According to this writer, these manuscripts contain much information and important knowledge, all of which may be beneficial to the reconstruction of several trains of Islamic intellectual thought, particularly Sufi thought, which of course heavily influenced the nature of early Islam in Indonesia. Unfortunately, to date, studies related to this history of Islam in Indonesia have often neglected to use these manuscripts as a primary source. Further, in the context of local Islam, the manuscripts are an important source, and ought to be used as a reference.DOI: 10.15408/sdi.v9i2.669
Javanese Islam: The Flow of Creed Jamhari Jamhari
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6815.285 KB) | DOI: 10.15408/sdi.v9i2.665

Abstract

In this article, popular Islam meaning Islam that is practiced and interpreted in accordance with local context is considered to be "the true Islam". To reach this ultimate religious goal, one may proceed through various ways of understanding Islam. These differences may indicate the level of religious understanding one has reached. On the other hand, they may demonstrate the many ways to grasp the truth of religious understanding. The emergence of various religious orientations with their different ways of understanding Islam indicates the ongoing process connecting Islam in Java with the wider context of Islam as a whole. This means that the different interpretations in Java are part of the global debate in Islam.DOI: 10.15408/sdi.v9i2.665
The Islamic Reformist Movement in the Malay-Indonesia World in the First Four Decades of the 20th Century: Insights Gained from a Comparative Look at Egypt Giora Eliraz
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20034.808 KB) | DOI: 10.15408/sdi.v9i2.666

Abstract

The transmission of Islamic reformist ideas from the Middle East, in particular from Egypt, to the Malay-Indonesian world stimulates interest in observing and examining this formative chapter in the history of the Islamic reformist movement in the Malay-Indonesian world by taking a comparative look at Egypt. Similarly, an observer of both the center of Islamic world and its "periphery" is surely tempted to try to link them. Hence, this article aims to search for the insights that may derive from such a comparative view. Of course, a comparative view of this type also has basically vulnerable points and biases which will be mentioned in this particular context in the course of the discussion. Not with-standing, it appears that taking Egypt as a comparative case study vis-a-vis the Malay-Indonesian world in this regard may enrich knowledge about this fascinating chapter in the modern history of the reformist movement in the Malay-Indonesian world. Perhaps it may even provide insights regarding the movement that go beyond the confines of the said period.DOI: 10.15408/sdi.v9i2.666
Gender in the Eyes of the Indonesian Muslim Organizations Ropi, Ismatu
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4983.199 KB) | DOI: 10.15408/sdi.v9i2.671

Abstract

Needles to say that there are numerous Muslim organizations all over Indonesia, and therefore, some limitation is a necessity. The following qualifications are used to select which of them are to be included: (1) they must be well established and enjoyed a high community support, and (2) act as centers of religious values production and reproduction, especially for the surrounding community. Thus only Muslim organizations with real mass support and strong networks, as well as with real contributions in shaping the Muslims minds and attitudes, will be studied. Using the criteria, besides PERTI, NU and Muhammadiyah mentioned before, thirteen organizations are selected including PERSIS, DDI (Darul Dakwah wa lrryad), Nahdlatul Wathan, and al-Washliyah. Some of these organization are strong only outside Java sucb as PERTI in West Sumatera, al-Washliah in North Sumatera and DDI in South Sulawesi. It is only natural that the research also put great emphasis on Muslims traditions outside Java.DOI: 10.15408/sdi.v9i2.671
The Politic of Salt, not the Politics of Lipstick: Mohammad Hatta on Islam and Nationalism Ali-Fauzi, Ihsan
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14999.955 KB) | DOI: 10.15408/sdi.v9i2.667

Abstract

This article will try to show that Hatta was consistently a religious nationalist, but one who also rejected the idea of an Islamic state. Born in a devout Muslim family, Hatta grew and had always been a devout Muslim in his entire life. But his being a devout Muslim had never been a problem for him to be an astute proponent of Indonesian nationalism. If anything, it even encouraged his nationalist stand. When Indonesia's independence was still in its early stage of preparation in the 1940s, he made it clear that he accepted Pancasila as the basis of the future state, particularly when the "Belief in God" was finally put as the first principle of this state's basis.DOI: 10.15408/sdi.v9i2.667
Dekonstruksi Makna Kuasa dalam Matriarchy Yuniyanti Chuzaifah
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.670

Abstract

This article an anthropological work by Peggy Reeves Sanday, who, between 1981 and 1999 traveled many times to West Sumatera, particularly to the Belubus area. This book attempts to answer the often-asked question as to whether Minang constitutes a genuine matriarchy, not just a form of matrilineal ties? This question arises from the fact that many thing are considered to have changed in the Minang social system, where power is in the hands of men in areas such as control of the state system, where authority in policy-making is male dominated, and where land ownership was brought under a policy of agrarian certification, where certificates were given to the head of the family, which by definition was male. The dominant discourse that bas developed can be said to judge that the Minangkabau of course adhere to the matrilineal tradition, but in reality are highly patriarchal. However, in this book, Peggy tries to overturn this view.DOI: 10.15408/sdi.v9i2.670
Irsā al-Usus al-‘Ilmīyah li al-Dirāsat al-Islāmīyah: al-Taṭawwur al-Akādīmī li al-Jāmi’at al-Islāmīyah al-Ḥukūmīyah wa al-Ma’āhid al-Islāmīyah al-Ḥukūmīyah al-‘Ulyā bi Indūnīsīyā Fuad Jabali
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.668

Abstract

in the past, the main purpose of IAIN was "simply" as a missionary institution, responsible for the dissemination of the Islamic religion throughout the community. However, as it developed, besides remaining as an institute for propagating missionary works, IAIN has also played an increasingly bigger role as an academic institution in the arena of Islamic higher education. Due to this, the oreinetation, efforts and responsibility of IAIN have shifted noticeable into the realm of academia and knowledge building.DOI: 10.15408/sdi.v9i2.668

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